BOOK REVIEW: Simon Schama’s A History of Britain Vol. 1: At The Edge Of The World?

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The first volume of Simon Schama’s History of Britain is a poetic, dramatic and page-turning revitalisation of early medieval Britain’s royal grandeur

Edition: 2009, The Bodley Head

At this point, fellow history buffs will need no introduction to Simon Schama. British-born but long-time professor of History and Art History at Columbia University, New York, he’s been gracing my TV screen for as long as I can remember.

Little did I know that his early-00’s BBC documentary series was also fleshed out in three books. It was his latest documentary series, The Romantics And Us, that spurned me to get my hands on any literature he’d written. So now that I’m here – and given the entirely necessary reappraisal and uprooting of much of British history within the last 12 months – how does A History of Britain: At The Edge Of The World? Stand up in 2021?

Well, it does and it doesn’t. On the one hand, it’s an immensely readable, poetic and entertaining thing. Schama doesn’t cover any massive new ground, nor does he pretend to. His remit and refreshing eye is contained in his lyrical writing, bringing the full peacock-ish sense of Elizabethan splendour, or the gruelling Machiavellian antics of Anglo-Saxon Britain, to zesty life.

Schama in 2009. Image credit: Monica Flickr.

Royal Grandeur

Whereas most of Schama’s focus is on the royal court, with all its scheming backstabbers and political intrigue, there are ruminations on feudal normality; how the people endured after the coronation of William the Conqueror, for example, or the helplessness of the periodic plagues that ransacked Plantagenet & Tudor Europe.

But largely, this is a book about grandeur, and how ultimately hubris has constantly determined the fate of our rulers. So far, so medieval Britain, you might think.

But where Schama really reigns supreme is in his characterisations. His reappraisal of Anne Boleyn as a chief architect in the seemingly permanent cultural Reformation is brilliantly realised. As much as he draws on Thomas Cromwell’s ruthlessness in bringing about her demise (‘pure devilry’, as he calls it), he draws out her political nuance:

‘It’s not only reasonable but essential to come back to Anne Boleyn as both the occasion and the cause of this extraordinary change in direction’.

Anne Boleyn, capable of much more than history often remembers. Image credit: Loz Pycock Flickr.

He does the same for Thomas Becket, who we ‘rightly’ think of as a stuffy religious zealot, but:

‘the truth is he was a real Londoner, with an instinctive flair for the things that Londoners have always cared most about: display and costume; the getting and spending of money; theatre, private and public; and (even though his stomach was delicate) fine food and drink. He was street smart and book smart. He was, from the get-go, a Player.’

What can we learn from it?

For all his poeticisms, there isn’t much in the way of prophetic nuance here. But it’s not a book that forgets that the modern world exists, and Schama finds parallels that were as relevant in 2000 as they are today.

He distils and summarises the lingering impact of nationalism in a brief half paragraph:

‘Nationalism, we are trained to assume, is a modern invention. But then what do we make of these utterances with their passionate attachment to territory and local memory? They document, unmistakably, if not nationalism, then at least ‘nativism’, a politics of birthplace, of land and language. After these voices were heard, Britain would never be the same again’.

Elizabeth I. Image credit: Francisco Anzola Flickr.

And as he navigates the tumultuous relationship between Elizabeth I and Mary Stuart, he exposes how the former’s body and politics became commodified by the men surrounding her, but also how she was far from bendable to their whims. One glaring caveat is that there’s no mention of the early slave trade, which seems even more odd in today, especially given Schama’s political sensibilities.

Studious readers of medieval history might not learn much from A History of Britain: At The Edge Of The World? But if you’re looking for an antidote to the usually pretty dry storytelling of much history writing, then this is no bad place to start.

You can buy A History of Britain Volume One: At the Edge of the World? here.

BOOK REVIEW: Bhanu Kapil’s How To Wash A Heart

How To Wash a Heart' by Bhanu Kapil -Reviewed | The Blue Nib

Bhanu Kapil’s T. S. Eliot Prize-winning collection is a phenomenal dissection of a clash of cultures and multi-varied senses of identity

Originally Published: Liverpool University Press, 2020

Poetry obsessives will recognise How to Wash a Heart as the winner of the 2021 T. S. Eliot Prize. They’ll also recognise that poetry criticism is often laced with a sort of authoritarian, imposed worth. The idea that T. S. Eliot’s work itself is the high watermark of poetic substance is problematic at best. But in this case, Bhanu Kapil’s latest collection really *IS* that good.

In an interview with Liverpool University Press, Kapil said:

‘The culture of detention and family separations on the U.S.- Mexico border, repatriation protocols in the U.K., and the aggression towards minority populations in contemporary India are the water of this book…’

In that light, the dangerously homogenising term ‘immigrant experience’, the dynamic between guests and hosts and multitudinous senses of ‘belonging’ slot together seamlessly. Though they may not have been the collection’s original impetus in terms of imagery, they’re bought to life with beautiful urgency.

Bhanu Kapil. Image credit: kellywritershouse Flickr

Identity, Surrealism and Poetic Perfection

The lack of ownership here, it’s possible to read, is reflected by the fact that all the poems are untitled. But the notion of reclaiming a life and identity is central too.

Throughout the collection, conversations between heart and head, culture and personality, Westernisation and assimilation all mirror the confusion. There’s a deep sense of a wholesome figure throughout, though its spirit is fraught with fractures. It’s a beautifully refreshing, watery and translucent assertion of self and home.

Kapil’s real magic is capturing a resonant moment in the simplest of phrases. See, for example, how a comment like ‘when you left’ denotes her exposure to new cultures and environments that are openly hostile. Or how ‘on the windowsill’ repeatedly illustrates that sense of being on the inside looking out, or vice versa.

Anxiety, paranoia and the predatory nature of colonialism are constant mines of thought and are encapsulated by surreally perfect phrases: ‘Am I your queen?’, or ‘Psychosis creams the air giving it a peculiar richness and depth.’ Those anxiety attacks are sometimes brilliantly conjoined with surrealist humour too, such as:

‘When was the last time you saw a werewolf? It’s extraordinary how afraid I am all the time.’

A werewolf is just one of the manifestations of Kapil’s insecurities. Image credit: Mr Evil Cheese Scientist Flickr.

Where Does the West Really Stand?

She also checkmates the western approach to immigration and ‘otherness’ in genuinely novel ways. With well-balanced anger she references the wilful ignorance of questions about her life that completely disregard her Indian heritage; ‘I want to hear what happened afterwards not before’.

She hands the disingenuous western sense of altruism back to us on the plate – we may act as if we’re doing immigrants a kindness or favour, but when that altruism is fake, the receiver sees right through it.

A short version of this review would read simply that this is one of those collections that makes you feel loose-limbed and liquid with how beautiful it is. It unremittingly deserves all its plaudits, but the platitudes of winning a prize don’t go deep enough in mining its cultural worth. It’s a phenomenal piece of work.

You can Purchase How To Wash a Heart here.

BOOK REVIEW: Jackie Wills’ A Friable Earth

A Friable Earth: Amazon.co.uk: Wills, Jackie: 9781911469940: Books

Jackie Wills’ beautiful ode to ageing womanhood is strangely relatable in a world smothered by Coronavirus

Originally Published by: Arc, 2019

Ageing womanhood is still a taboo in Western society. Frequently misrepresented and oftentimes ignored, the perspectives of women over 60 should be another bolt in the educational foundations of life.

As a woman in that demographic, legendary British poet Jackie Wills is succinctly placed to dictate the mental and physical realisations of that stage in life. But A Friable Earth casts its net wide, and like all the best poets, she teases those realities – sometimes beautiful, often excruciating – out of both big societal discussions and matters that seem pedestrian in comparison.

There’s also plenty here that’s relevant to many of our current realities. The places her mind wanders, the uncertainty about the future and constantly evolving approach to time are all easily accessible to those currently living in a lockdown. But almost all the poems here, whether they ooze quiet humour or real despondency, take Wills’ identity and transcend it to something that needs to be perceived.

The Natural World Can Help Us

There’s a hefty helping of ecological love in A Friable Earth. For example, in Watering she manages to encapsulate facets of love and missed opportunities via the outline of humanity’s relationship with nature:

‘the city’s staggered roofs house chicks who mew like cats, how earth sends back the sounds of rakes and spades, that you and me can blur somewhere in between’

In the staggering Road From the North she expertly uses spaciousness and contrasting language to reflect the beauty of nature, its relationship to humans, a deep spiritual connection with it and racial apartheid. Tortoise is an ode to looking for/finding purpose in the later stages of life. The obvious connotations of its title aside, this collection ultimately seeks recovery in the beauty of the natural world.

Are we more akin with Tortoises than we think? Image credit: Chris Parker Flickr.

Life Through an Experienced Lens

It being A Friable Earths default purview, there are essences of ageing on almost every page. Where they really stand out is when they’re used to highlight universal prejudices. In Glamour she wonders whether women who refuse to pluck their bodily hairs are the truly glamourous ones, taking a hammer to the Hollywood-affirmed definition of beauty.

Wandering womb is a beautiful discussion of womanhood’s purpose after having children, when shallow, misogynistic attitudes can no longer physically apply:

‘compared to a womb, which is now joined in its ambling by a kidney, eye, spleen, all of them nomads seeking relief from a 24-hour contract to remain in the same’

Vho Mjedzi – one of many poems where Wills conveys her South African experience – wonderfully explores the relatability of women across cultures, but also the ways in which femininity excels in those cultures – and they’re often ways that ours doesn’t.

South African & nature are almost constant muses for Wills. Image credit: Water Alternatives Photos

Pocket St. Anthony is an almost maudlin take on ageing, before Silver Inkwell counteracts it brilliantly, playing on the ‘you decide what to do with your time’ motif.

There are myriad other strains and resonances – revolving around death, racial prejudice and motherhood – that I’ve barely touched on here. But throughout A Friable Earth, Wills has a graceful nuance that whether in short or long-form verse, she executes with real beauty. It’s a touching and strangely relatable snapshot of a moment in life.

You can buy A Friable Earth here.

BOOK REVIEW: J. O. Morgan’s The Martian’s Regress

The Martian's Regress

Scottish poet J. O. Morgan’s The Martian’s Regress makes some powerful points about ecological collapse, but has a questionable approach to gender politics

Originally published: Cape Poetry, 2020

Last week I wrote a review a Peter Robinson’s Poetry & Money: A Speculation. Throughout it, the link between poets, their art and the thing that dominates their lives became clear. If money has been the muse-du-jour over the centuries though, in the 21st it’s been replaced by something else: our future on this planet.

That’s reflected across all genres; last week The Bookseller reported that publishing houses are expecting massive sales of books about the natural world in 2021. Whereas nature may have been a saving grace for many of us throughout lockdown, it can’t continue to be if we don’t save it first. And that’s what Scottish poet J. O. Morgan argues in his latest book, 2020’s much-lauded The Martian’s Regress.

We’re Running Out Of Time

A narratively arced collection charting a Martian’s return to planet Earth in a Post-Apocalyptic future and his ensuing actions & emotions, it’s a brutal, forlorn piece of work pretty much from the start – though what else would you expect from a collection which opens with a poem entitled A Dream of Planetary Subjugation?

There isn’t much in the way of optimism here, but of course there’s no point in viewing the stats through a rose tint either. Morgan’s emphasis is on the lack of time left we’ve to care for our planet, and The Martian’s Regress is suitably sobering.

Eco-imagery And Cross-Medium Art

Despite the nihilism, Morgan employs plenty of hooks to draw you in. There are immediately variations on classicist poetic language in the aforementioned opener, as well as the breathless pace set by the lack of punctuation. There are instances of no-punches-pulled beauty too, like this from Frequently Asked Questions:

‘We’ve jettisoned so much metal in close orbit you can see its magnificent sky-smear glinting on clear blue midsummer days’.

The imagery in Continuity Rites is positively cinematic, and The Martian Struggles Alone might recall eco-centric horror flick The Hallow, or H. R. Giger’s work on Alien. There’s also a fairly strident anti-imperialist undercurrent that makes the likes of Supplemental Matter and The Martian Visits a Museum damningly righteous.

A sample of H. R. Giger’s artwork for Ridley Scott’s 1979 film Alien. Image Credit: Dreamside Flickr

Gender Politics Problems

There is one big question mark hanging heavily over The Martian’ Regress for me though: the issue of gender politics. The Martian’s companion, characterised as ‘she’, is almost never depicted in a sympathetic light. Either she’s submissive – and it’s impossible to ignore the whiff of misogyny in those cases – or she’s not compatible, emotionless and incapable.

Some readers have interpreted that it is indeed a metaphor for the constant subjugation of women by men. Given the book’s theme, it might be more plausible to argue that ‘she’ is planet Earth and is being decimated just as our home is. And in fairness, Morgan goes as far as to long for a feminine future in A Cautionary Tale. Either way though, it’s never clarified, and it leaves an odd aftertaste.

In terms of eco-poetry and the way the form reflects our immediate reality, The Martian’s Regress is a pertinent, important read.

You can purchase The Martian’s Regress here.

BOOK REVIEW: Porsha Olayiwola’s I Shimmer Sometimes, Too

REVIEW: I SHIMMER SOMETIMES, TOO – PORSHA OLAYIWOLA (BUTTON POETRY) – The  Poetry Question

Boston-based poet Porsha Olayiwola’s debut collection is a phenomenal, moving and fierce assertion of identity

Originally Published: Button Poetry, 2019

To us poetry lovers, it’s the most direct form of expressionism. Having a finite time to say something, as well as the ability to reform and restructure rules, adds to its beauty. Boston’s Poet Laureate Porsha Olayiwola grasps all those dynamics by the horns in I Shimmer Sometimes, Too. A powerful, gut-punching assertion of identity as a black, queer, ‘hip-hop feminist’, the 73 pages here are some of the most fiery, lucid and ambitious poems that you’re likely to read for some time.

Reshaping Identity

Olayiwola combines a disregard for conventional layout and scathing socio-political commentary to rip up the rule book right from the start. The opening poem is essayistic, excavating themes like male sensitivity and the decimation of black culture in breathless prose. And crucially, amidst its full-on presentation she hides golden left-hooks, the type of scabrous zingers whose prescience will stalk and unfurl itself as it progresses, like:

‘He might lay a sheet of cayenne over the flesh – a homeland conquered by sun, a fire gouged between cheeks, eyes watering a flag of surrender’.

As surrealist as she can be, there’s always a sense of frankness masked by deceptively simple techniques. Take Continent, for example, where the breadth of the stanzas begins broadly, only to become far more restricted by the end. Interlude At A Neighbourhood Gas Station: 2001 – a total affirmation of Olayiwola’s gender identity – is thrilling both narratively and in the fluidity of its final twist.

Porsha Olayiwola performing Notorious, from I Shimmer Sometimes, Too, live.

Familiar Ground Given New Life

That surrealism, however, also means that fairly commonplace themes are totally revitalised in her hands. My Brother Ghost Writes This Poem is a damning indictment on the mass incarceration of young black men in America, and Ode To Ex-girlfriend, with its theme of the lingering horror of abusive relationships, is colourfully devastating.

The Bus Stop Is Crowned Motif links grandiose cultural posturing and a grim, multi-layered urban reality:

‘Those who have the least are often offered up at a crossroad. Those in need are often slain in the dead of mourning. Those in power smile, name this a just fate. Palms grip to makeshift knives when we travel as to not be the tale they warned us of.’

And she’s not afraid to tear off any comfort blanket that the white middle class might’ve surrounded itself with, especially on the hyper-sexual one-two of Listen: My Right Hand Is Covered In Blood and I Wish To Eat What My Partner Does Not…The Muse For This Black Dyke Is A Dead White Man is an ingenious counter to T. S. Eliot’s The Hollow Men, espousing how where Eliot continues to be lauded after death, Olayiwola and black women like her cannot expect to be.

Vulnerability and Righteousness

Perhaps the best summation of the entire collection comes in Aladdin’s Genie On Emancipation:

‘not the first time someone has been unarmed by survival’.

I Shimmer Sometimes, Too is the perspective of someone whose identity is as righteous as any, but whose survival is always precarious. But the book is as much a celebration as it is a battle cry. The toing-and-froing within her psyche causing this collection to ebb with power in any context Olayiwola chooses. She uses vulnerability to prepare for the fight, and in a furiously strong way.

You can buy I Shimmer Sometimes, Too here.

BOOK REVIEW: Peter Robinson’s Poetry & Money: A Speculation

Poetry & Money - Peter Robinson - Oxford University Press

Celebrated poet and academic Peter Robinson casts his eye over the way money has impacted poetry through the centuries in often riveting style.

Poets will tell you that their art is a valuable key to unlocking life’s secrets. They’ll argue that poetry is as essential as anything else when discussing cultural and personal worth. I believe that’s true; but the elephant in the room is what gives our lives material, physical and tangible value. Money has always been at the root of that value, whether poets admit it to themselves or not. And with his new book, Poetry & Money: A Speculation, Peter Robinson removes the cobwebs on that very subject.

Well, some of the cobwebs. At a brisk 233 pages (excluding a bibliography and index), Poetry & Money’s scope is somewhat limited. There are no considerations of foreign language poetry, for instance (something Robinson notes apologetically in his introduction). There’s not much analysis of female poets throughout the centuries either, and pretty well nothing published post-2000. But there’s plenty to sink your teeth into here all the same, and when Robinson is assertive, he’s often bang on the money.

Setting his stall out early, Robinson describes the aim of the book as to ‘explore two very different, but inextricably interrelated, human instruments for the attribution of value to the world’. That exploration includes things like notions of ‘trust’ and multi-faceted ideas of exchange, the constant ways in which poetry, money and life reflect each other, shifting attitudes towards paper money and more. There are studies of ‘begging poems’, the mysterious South Sea Bubble of the early 18th century and poetry’s often misguided idealism.

If all that sounds niche and a bit dry, then probably this book isn’t for you. And it being an academic book, there’s no shallow end here. Poetry & Money assumes that its readership is well-steeped in its subject matter and focus. But if you’re interested in poetry, and its connection with the major thing that dominates all our lives (for good or ill), then there are rich and riveting pickings to be had.

A bust of D. H. Lawrence in Nottingham, close to where he was born. Image credit: Elliott Brown Flickr

For example, there’s an immense dissection of Alfred Lord Tennyson’s ‘Sea Dreams’ in ‘For a vast speculation had failed’, as Robinson takes its multitudinous readings, dynamics and Tennyson’s own financial context into his stride. As he hones in on Ezra Pound’s proto-fascism in ‘Going off the gold standard’, it’s hard to imagine how Pound could be more dislikeable, but the analysis is still rewarding. And he’s not afraid to land subtle punches either, for example:

‘It’s not the medievalism that’s the problem: it’s the assurance of a special insight into a global conspiracy’.

His discussion of D. H. Lawrence’s ‘Money-madness’ in ‘Contracts and prophets’ expertly deals with the pitfalls of overly-romanticising the relationship between any individual and money. And the web of influence he weaves when discussing W.H Auden’s ‘Casino’ is pretty spellbinding.

He saves the best for last in ‘Getting value out of money’. There are a few stellar observations here, like his perceptive brilliance when discussing Frank O’Hara’s Adieu for Norman…, or delving into the hypocrisy of poetry ‘prizes’, or discussing relationships that form out of the function of ‘feedback’.

Ultimately, Poetry & Money is preaching to the choir, and doesn’t pretend that it’s any other way. But if you’re genuinely interested in the way money has shaped poetry and several writers’ souls, then this is a must-read.

You can purchase Poetry & Money: A Speculation here.

World Book History #9: Maps Of Desire

Love and compassion bring people together. That sounds obvious, but the current state of world affairs suggests otherwise. Now and throughout history, those things are bypassed in the name of individualistic interest.

Manuel Forcano, one of Catalan’s leading love poets, primarily focuses on romantic love. That’s true of his 2019 collection Maps of Desire (Arc Publications) too.

But he also explores how romanticism can be extended to societal love and community cohesion. As the book’s translator Anna Crowe says:

‘I believe Maps of Desire succeeds in suggesting both the physical and psychological reaching-out towards other parts of the world that characterises the poems within its pages’.

Forcano centres his sense of motion around travel in the Middle East. Crucially, he both celebrates and breaks down the differences by tying communities together via love; we all feel it, we all mourn it when it’s over, and we all need it if society is going to function properly.

So how do the poems offer insight into love’s necessity in a societal context? Here are three interesting ways…

The History of Love and Landscapes

Much of the emphasis in Maps of Desire is on how love responds to landscapes. Or indeed, how landscapes reflect or influence love.

‘The Baghdad Train’, for example, is rich in the history and geographical prowess of the Middle East and, while capturing a contemporary moment, shows how those connections stretch back centuries.

But he also uses history to explore how the end of love can unite cultures:

‘People search among the stones
for pieces of those mirrors where joy
remained engraved. Even now
we dream the pleasure of others.’

Every society around the world has a distinct culture, but feelings are universal. When societies aren’t functioning peacefully, they often look to those who are for guidance.

Foreign aid is one thing, but it needs to come from a true place of love to actually heal divisions.

Baghdad, 2018; the muse for Forcano’s epic ‘The Baghdad Train’.

Identity, War and Peace

Identity and deepening diversions due to it reflect that lack of love.

In ‘The Huge River’, Forcano hones his practice of taking the personal and making it universal:

‘But often love means trying to hold water
in the fingers of an open hand’.

Those fears and perceptible doubts are felt just as keenly by communities healing from conflict as they are by individuals. Whilst those feelings are deep-rooted, by recognising that issue we can start to make a difference.

And Forcano does offer hope for those affected by contemporary conflict. In ‘Beirut’, he combines the sentimental value of memory with nationalistic symbolism to great effect:

‘…And memory,
at first so sharp in the mind
then later leaching colour
like a flag too long in the wind.’

By pointing to decaying authoritarian power, Forcano mirrors the drive to stop the current stream of nationalist uprisings.

People in oppressed communities know they aren’t that different from us. There needs to be further recognition of that from the Western world.

‘Poetry, for me, is like an oasis in a desert of words’. Manuel Forcano on his influences and translation in poetry.

Religion

Organised religion’s relationship with love is a complex one.

With so many factions in the leading faiths having different interpretations, it’s pretty much impossible to pinpoint a unifying definition of love.

Hailing from Catholic Spain, Forcano reflects religion in a societal sense both in terms of community and via the homoerotic tones in his verse. In ‘The Baghdad Train’, he chimes into the idea that (in theory) forms the origin of all religious love:

‘God is beautiful and that is why he delights in beauty,’
someone recited from the Qu’ran’.

But he mines another inclusive angle on ‘Egyptian Mysteries’. After referencing discussions around religion and love, sex and ‘sin’, he alludes to how gay desire is STILL halted by religion within many societies. When he rounds off the poem by saying:

‘I don’t know which I should thank: whether philosophy
or religion’

he shows doubt, before deciding that he looks to religion for guidance in love in too much.

Mainstream religion has a long way to go before being a totally safe space for gay people, but Forcano owns and embraces his sexuality all the same. In some societies that’s currently not possible, but increasing awareness is a kick-starter for a more equal world.

Conclusion

Love – in all its forms – is something everybody experiences.

Identity, religion and history change love’s meaning, and politics struggles to deal with those changes.

It might seem facile to turn to love poetry as a demarcation of unity. But poetry has always been about deeper connectivity, and Manuel Forcano’s work is proof of that in a context which effects every society.

Find out more about how Forcano uses love to reflect society by grabbing a copy of Maps of Desire today.

World Book History #8: Let Me Tell You This

This image has an empty alt attribute; its file name is let-me-tell-you-this.jpg

In 2020, racism is still a very global problem. Events in the US over the last two weeks have brought about awareness on the biggest scale that many of us can remember. But it’s far from just an American problem.

Here in the UK and wider Europe, the attitude that ‘our society can’t ever be as bad as America’s’ is both widespread and deeply problematic.

And Nadine Aisha Jassat is all too aware of racial divisions in her native Scotland. As a woman of colour, her perspective on race, heritage and integration in the UK is profound and affecting. In her debut poetry collection Let Me Tell You This, she lays out that perspective in direct style that’s brutal, uncomfortable, wise and truthful in equal measure.

It’s a book that – along with those highlighted by this petition last week – could do wonders on the UK educational syllabus. It’s full to the brim with crucial material, but there are three poems in particular which confront that very British strain of racism head-on.

And they are…

Paki Hands

As white people, it’s vital that we start checking our privilege. Early on, Jassat confronts that issue in ‘Paki Hands’. The poem shows just how normalised racist language has become in British dialect, and is pertinent regarding current events in the USA;

I could ask her what she means, but then I’d be told I’m making a scene. But if I stay quiet – gaze lowered to pale-dark hands, feet and knees – what will the silence do to me?

Here Jassat highlights another crucial way in which white people have to become able and proud allies to people of colour. If we’re not checking our friends – calling them out on the use of racist or generally problematic language – then we’re not helping.

So entrenched are offensive ideas about ‘foreignness’ that people are often shouted down for trying to be the difference. But the fight for race equality has never been quick or easy to resolve.

An ITV news report on racism in the UK, dating from 2016. Have thing got any better for BAME people?

Built to Last

A post-colonial mindset still has a strong grip on many Britons. This gets even murkier when nationalist groups, politicians and activists begin re-branding and reinventing the truth about entire sections of society to adhere to some notion of ‘Britishness’. In ‘Built to Last’, Jassat writes:

I’m starting to learn your ways, through your attitude to names. Stories untold, makers’ hands forgotten, once the item is marked ‘sold’ (or ‘gifted’, never stole – )’

At some level, all white people benefit from what other cultures offer us. Jassat’s allusion to that colonial mindset, which positions the values and beliefs of non-white societies as being lesser than our own, is clear-cut and powerful.

Not only does it show the confusion caused by white superiority, but also that people of colour have to work so much harder to gain acceptance in UK society. Only through amplifying voices like Jassat’s is that going to become a thing of the past.  

Hopscotch

Unfortunately, the majority of British people of colour will be familiar with the question ‘where are you from originally?’. Which is why Jassat’s inclusion of it in ‘Hopscotch’ is so pertinent. It’s the sort of thing that many would associate with a mentality from a bygone era. But Jassat, as a young woman, has still experienced it. It’s a signifier that things haven’t changed enough.

Jassat entwines that realisation with notions of toxic masculinity:

              Hey beautiful – isn’t she Gorgeous, Stunning, Bollywood Babe – I want you.

Combined with the inevitable question about origin, Jassat exposes how any supposed ‘compliments’ she’s given are ultimately about control and denigration. They mask a very real, very vicious kind of belittlement.

‘Where your blood comes from is such a small portion of who you really are.’ British people give their perspective on the ‘where are you really from?’ question.

Conclusion

Jassat’s observations are both personal and universal. Personal because she has experienced them first hand, and universal because many women of colour in the UK have experienced them too.

Let Me Tell You This could go a long way to improving the representation of BAME voices in both UK consciousness and representation.

The longer texts like this are ignored, the harder the fight becomes.

Grab yourself a copy of Let Me Tell You This via the 404 Ink website today.

World Book History #4: Inside Voices, Outside Light

Image credit: Jen Flickr

Iceland is often perceived as one of the world’s most mysterious countries. Exposed in the far north, miles from any mainland, it’s sometimes depicted as a lonely, cut-off place, with harsh winters but one of the planet’s most breath-taking landscapes.

Yet, just like its fellow Scandinavian countries, it has an incredibly rich and historic literary culture. Sigurdur Palsson, whose repertoire includes plays, poetry and prose is one of Iceland’s most renowned exports. Inside Voices, Outside Light was translated by long-time collaborator Martin S. Regal and published in 2014 and features poems from almost 40 years of Palsson’s work.

There are a number of ways in which Palsson’s poetry can both reflect and educate humanity. Just like much Icelandic poetry, Palsson constantly references Icelanders’ deep relationship with land and the power of nature. It takes all of Iceland’s previously discussed idiosyncrasies – particularly its landscape and geographical nuance – and turns them into a beautiful component of national pride, one which is shared by pretty much all Icelanders.

As Regal writes in his forward for Inside Voices, Outside Light: ‘Even the most complex of Palsson’s images or meditations are outward looking, not products of a dramatized or analysed self; they are offerings to the reader rather than insights into the writer’s mind’. Palsson’s vivid and gorgeous vision works in tandem with the wider implications of global warming. The systematic protection and upkeep we, as humans, need to devote to the planet is absolutely our responsibility – and we’ve been neglecting it.  

This has been part of the very fibre of his work right from the earliest collections. In ‘Nocturne for Saturn’ (1980) the title planet is depicted as a ghostly, wraith-like presence full of ‘blonde tears’ and silence; not worlds away from the potential future of Earth in 2019. By contrast, the final contribution, ‘By River and Ocean’ (2012), draws on Greek mythology and tracks the beauty and growth of Earth through the millenia, indulging in mankind’s consistent misunderstanding of nature.

But there are also lessons in how to emphasise the power of natural beauty in writing. ‘Plywood’ (one of the poems Palsson specifically asked Regal to translate) references the ‘nature vs industrialism’ debate that has been engulfing Iceland for decades. Ultimately though, it asserts that Iceland owes all its beauty, pliability and growth to both the elements and mankind working in conjunction.

Image credit: Chris Yunker flickr

In ‘The Art of Poetry’ he suggests that his writing is entirely dictated by the actions and patterns of snow blizzards, and in ‘The Black Land’ he asserts that without its freezing backdrops and icy/snowy measures Iceland feels like a paralysed, alien world. The dense winter snows make vast swathes of the country impassable, but in Palsson’s view they open up the potential for real, raw beauty.

Inside Voices, Outside Light doesn’t preach – in fact, it seems as though social consciousness was never at the top of Palsson’s writing agenda. But his connection with nature, so clearly persistent here, should be a point of inspiration.

In Part three of ‘Poem Energy Need’ (2009), he writes that we are ‘throwing stones from glass houses, or glass from stone houses, depends on the mood’. We, as humans, have a duty to save the planet. In 2019, it is only us that can do so, and only us that can condemn it to death. Inside Voices, Outside Light presents the message we should have been aware of all along.

If you want to explore more of Palsson’s intoxicating relationship with nature, then pick up a copy of Inside Voices, Outside Light today.